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Money with gods and heroes.

Drachm in the name of Alexander the Great, obverse: head of Herakles wearing a lion skinDrachm in the name of Alexander the Great, reverse: Zeus enthroned with eagle and sceptre, ΑΛΕΞΑΝΔΡΟΥ running down the right, a small M on the left

This drachm shows Herakles and Zeus and bears the name of Alexander the Great.

Reading a coin

A hero, a god and a name.

Drachm in the name of Alexander the Great, obverse: head of Herakles wearing a lion skin

Herakles in the lion skin

The head of Herakles, covered by the skin of a lion. This side counts as the obverse: during striking, its die usually sat at the bottom, fixed in the anvil.

Drachm in the name of Alexander the Great, reverse: Zeus enthroned with eagle and sceptre, ΑΛΕΞΑΝΔΡΟΥ running down the right, a small M on the left

Zeus on his throne

Zeus sits on a throne, an eagle on his outstretched right hand, the sceptre in his left. Down the right runs ΑΛΕΞΑΝΔΡΟΥ, “of Alexander”. The small M on the left marks the mint or the issue.

The name is not a date. Alexander reigned from 336 to 323 BC. After his death, his successors and later cities too went on striking coins with these images and his name. A drachm like this one may therefore date from his reign or have been struck long after his death.

View the drachm

The units

Six obols, one drachm.

  1. Diobol of the city of Teos, reverse: a lyre with Greek letters to the right

    Diobol

    2 obols

    A third of a drachm. That is exactly what Charon the ferryman asks for the crossing in Aristophanes’ comedy “The Frogs” of 405 BC.

  2. Drachm in the name of Alexander the Great, reverse: Zeus enthroned with eagle and sceptre, ΑΛΕΞΑΝΔΡΟΥ running down the right, a small M on the left

    Drachm

    6 obols

    On the Attic weight standard, about 4.3 grams of silver. The drachms bearing Alexander’s name follow the same standard.

  3. Athenian tetradrachm, obverse: head of Athena in a helmet decorated with olive leaves

    Tetradrachm

    4 drachms

    About 17.2 grams, roughly the size of a 1‑euro coin and more than twice as heavy. For centuries it was the foundation of Athenian coinage.

One drachm: a day’s work on the Acropolis.

That is what the building accounts of the Erechtheion from 408/7 BC record: the architect and the workmen, skilled and unskilled alike, received one drachm a day or a piece rate apparently based on it. At the Erechtheion, a tetradrachm was therefore four days’ wages.

Athens

The Athenians called their coins “owls”.

Twelve Athenian tetradrachms in three rows: four with the owl at the top and four at the bottom, four with the head of Athena in the middle
Twelve owls, each struck by hand. The images are alike, yet they sit slightly differently on every piece.

In Aristophanes’ comedy “The Birds” of 414 BC, someone asks: “Who brought an owl to Athens?” He means a real bird. The coins show Athena on the front and on the back her owl with ΑΘΕ, short for “of the Athenians”. The silver for the classical owls came from the mines of Laurion.

Gods, kings and a dolphin.

From Athens to the Black Sea: who appears on the pieces in this category, and who issued them.

  • Ancient Silver Tetradrachm (440-404 BC)

    The owl of Athens

    Tetradrachm, Athens

    Athena in her helmet and her owl. One of the most widely circulated coins of the ancient world.

  • Silver Tetradrachm Antiochus I Soter (280-261 BC | Heir of Alexander the Great)

    King Antiochus

    Tetradrachm, Seleucid Empire

    Apollo sits on the omphalos, the “navel of the world” from Delphi, and tests an arrow. Beside him, ΒΑΣΙΛΕΩΣ ΑΝΤΙΟΧΟΥ, “of King Antiochus”.

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  • Silver Tetradrachm Dionysus and Heracles (146-50 BC | Original from the Island of Thasos)

    Dionysus and Herakles

    Tetradrachm of the Thasian type

    Dionysus wreathed in ivy, on the reverse Herakles, “the Saviour”. Celts on the Danube struck imitations of this type.

  • Silver Diobol Ionian Griffin of Teos (300-200 BC | Original from Greek Antiquity)

    The griffin of Teos

    Diobol, Teos in Ionia

    The emblem of the city. Around 545 BC, emigrants from Teos took it with them to Abdera in Thrace.

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  • Bronze Dolphin Money (ca. 5th century BC | Greek Black Sea colony Olbia)

    The dolphin of Olbia

    Bronze, Olbia on the Black Sea

    Money and votive offering in the shape of a dolphin, cast rather than struck. The dolphins appeared together with the cult of Apollo Delphinios, guardian god of the mother city, Miletus.

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  • Silver Set Battle of Gaugamela (331 BC | Alexander the Great and Darius III)

    Gaugamela, 331 BC

    A set of a drachm and a siglos

    A drachm in Alexander’s name and a Persian siglos showing an archer. The year is the theme of the set, not the year of striking.

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Athenian tetradrachm, reverse: the owl with an olive sprig and a crescent moon, ΑΘΕ on the right, all within a sunken square

The owl of Athens is more than 2,400 years old.Today it sits on the Greek 1‑euro coin.

Details based on the American Numismatic Society, the Cleveland Museum of Art, the British Museum, the Yale University Art Gallery, Brown University, Attic Inscriptions Online and the Acropolis Museum on the Erechtheion, A. S. Rusjaeva on Olbia, I. Prokopov on the Thasian type, B. V. Head (Historia Numorum) on Teos and Abdera, Herodotus, Aristophanes, the Deutsches Bergbau-Museum Bochum and a 2025 study on the silver of Laurion, the Victoria and Albert Museum, the European Central Bank and the photos of the pieces shown. Image: Frederic Edwin Church, “The Parthenon”, 1871, The Metropolitan Museum of Art, public domain.

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